Today we are proud to republish a very important article by Alan Woods, which we ask our readers to carefully consider. Through marxist.com, In Defence of Marxism magazine, and our publishing house Wellred Books, the IMT has conducted an all-round struggle for Marxist theory. But in doing so, we have addressed not only questions that are obviously connected to the workers’ struggle, but also others (apparently) far removed from it, from cosmology to culture to the class struggle in Roman antiquity. Some so-called ‘Marxists’ have mocked this approach, but as Alan Woods explains, their mockery is sorely misplaced.

Last week in Lenin in a Year, we delved into an important text that Lenin wrote amidst the 1905 Revolution: Two Tactics of the Social-Democracy in the Democratic Revolution. The revolution, however, went down to defeat. In the wake of the counter-revolution, all kinds of pessimism and mysticism swept Russia. These moods even infected layers of the Bolsheviks, reflected in attempts to revise Marxist philosophy. This week we republish Alan Woods’ excellent introduction to Lenin’s 1908 work, Materialism and Empirio-criticism, in which Lenin launched a strident defence of dialectical materialism.

War poses everything in stark terms and thus puts all tendencies to the test. The war in Ukraine has led to a series of splits within the communist parties in several countries, as well as provoking divisions among them. In order to go forward it is necessary to return to genuine Leninist policies, on this and on all questions.

On 9 April, a group called Stand With Ukraine held a small demonstration in London. Despite receiving support from a number of trade unions, only a few hundred people took part. In true Orwellian fashion, this so-called anti-war solidarity demonstration was filled with hair-raising, warmongering rhetoric. Slogans included: “arm, arm, arm Ukraine!”, and participants were reportedly inviting NATO to “call Putin’s bluff”, i.e. to launch a full-blown military intervention and spark World War III.

This article was produced several months ago by our Italian comrades of Sinistra, Classe, Rivoluzione in response to a polemic by Francesco Ricci concerning the counter-revolutionary demonstration in Cuba last year, which he supported. Ricci’s organisation (the PDAC) inherits the tradition of Nahuel Moreno, a leader of the Argentine Trotskyist movement who historically swung back and forth between ultra leftism and opportunism.

One of the many slanders hurled at the Bolsheviks is that they were bloodthirsty intriguers who got their way through violent means. This is a criticism shared both by the hypocritical bourgeois, and elements on the left. These pacifists say that we need peace, love and understanding to counter the brutal repression of capitalism, not violent revolution. But will the ruling class ever really relinquish power without a fight? What is the real Marxist attitude to violence and pacifism? This lecture from our 2020 Marxist University explains. 

In the current period, identity politics are in vogue. Along with the related trend of intersectionality, these ideas stress the importance of self-identification, personal experience, and the various layers of oppression people experience on racial, sexual, gender and other lines. What is the basis for identity politics? Why are they so popular with the youth in particular? And how do they square with the Marxist method of solidarity and class struggle? The following talk from last year's Marxist University deals with all these questions. 

Postmodernism is very popular on university campuses, and has also gained an echo in the workers’ movement. This school of thought denies the very idea of historical progress. It echoes Henry Ford, saying “history is just one damn thing after another”. Scientific truth is also sidelined in favour of a ‘subjective’ emphasis on language, experience and identity. Where do these ideas come from, and what does Marxism have to say about them? For more on this subject, check out our revamped In Defence of Marxism magazine, the latest issue of which is framed around

In the following polemic, Jorge Martin (editor for marxist.com) responds to a pair of articles in a Cuban magazine, which mischaracterise the 27N movement as being left wing. In fact, this movement of artists and intellectuals for ‘democratic freedoms’ is liberal at best, and openly counterrevolutionary at worst. We also include a letter by Martin, addressed to the Comunistas blog, laying out our differences and calling for communists to stand unequivocally on the side of defending the Cuban Revolution and its conquests.

Capitalism has ceased to take humanity forward. It should long ago have been overthrown by the working class. Why hasn't it then? The key to answering that question lies in the role of leadership and of the revolutionary party. This article, based on a talk at the 2021 Montreal Marxist Winter School, looks at the different sides of this question and the rich lessons of the world working-class movement.

An article by our British comrades at Socialist Appeal (‘Storytelling, “culture wars” and the Left’) has drawn the ire of ‘left-wing’ journalist Paul Mason. He said that our “mouldering” organisation needs to abandon its outdated worldview. Alan Woods explains that the thin gruel of Mason’s post-modernism is no substitute for the science of Marxism.

David Harvey is a university professor and a geographer who describes himself as a Marxist. His series of video lectures on Capital have been viewed by hundreds of thousands as a new generation of young people became interested in Marxism in the wake of the 2008 crisis. For these reasons, his recent statement that he is against the revolutionary overthrow of capitalism has logically caused a stir.

In this article, Josh Holroyd discusses the so-called Tributary Mode of Production, which has gained traction in academic circles as an alleged ‘update’ to Marx’s conception of historical development. However, a close inspection of this theory, its method and origins reveals less a development of Marxism than a retreat from it, in the face of attacks from its reactionary opponents in the universities.

Opportunism and sectarianism are two sides of the same coin. Both must be combated if the program of revolutionary Marxism is to become a mass force by connecting with the aspirations and movement of the working class, as Socialist Revolution (the IMT in the USA) explains.

Liberal Professor Mr. Tugan-Baranovsky is on the warpath against socialism. This time he has approached the question, not from the political and economic angle, but from that of an abstract discussion on equality (perhaps the professor thought such an abstract discussion more suitable for the religious and philosophical gatherings, which he has addressed?).